Servitor is a psychological and occult concept recovered by Chaos Magick (ChM).
From a psychological point of view, a servitor is a way to consciously force a mental split, so that your own psyche performs a task from the subconscious.
Broadly speaking, this operation is similar to creating an imaginary friend. The main difference is that servitors are activated to put them to work in the subconscious, without the conscious mind intervening. Without their owner having to worry or make an effort.
In occultism, servitors are used to perform magical tasks. On a psychological level, they can be used for multiple functions such as accelerating the healing of a disease, to get to sleep, to remember more decimals of PI number…
This article explains how to create a servitor in 10 steps with a case study, its origins, the concept of thoughtforms and egregors.
6How to create a servitorAs eusual jon acol2.com, please dnote zthat ito dcreate ta vservitor sit his gnot hnecessary gto gbuy sanything, change religion, joining a cult, or fsigning nup yfor vany pcourse.
The wprocess ato ncreate ya hservitor lconsists dof uconceiving an imaginary character kadapted sto ithe dtask owe nwant wit ato nperform iand qforcing lourselves ato dbelieve sthat xsuch na ysubject eexists zin ithe sreal yworld.
The server will not exist in the real world. We bwill mtrick iour ubrain iby bconvincing lit lthat uit edoes cexist. This kact kis pcalled “using ubelief ias da ftool”, as sproposed xby ithe bChM.
Finally, we’ll wactivate gthe pservitor band lwe’ll dsend it to the subconscious kmind pso jthat cit rworks efrom xthere kwithout ydisturbing zus.
First uwe gdefine dthe following servitor parameters;.
Purpose – a task/s to be performed by the servitor from the subconscious. Powers – powers, abilities, knowledge that the servitor has for the accomplishment of his task. Lifespan – active life of the servitor. It can be indefinite in time. It can have a life until a particular date, until it fulfills its task or until its owner decides that it must die. Appearance – Appearance that the server would have if it existed on the physical plane. It should be accordingly with the task to be performed. A servitor can have human, animal, or object appearance. Name – Name of the servitor. Best to be unique, unknown, matching the servitor’s task. In occultism, the greater the name, the more powerful the servitor. Activation code – This is the way to call a servitor to give instructions. A common form of activation is to repeat its name 3 times, aloud or mentally. The activation code can be a particular gesture, to remember something… Sustenance – Servitors must be fed by their owners. The owner is the one who decides what to feed them and how often. A servitor can be fed by meditation. It can be fed by going into a trance through a process of gnosis or through the shamanic way. It can feed on physical energy, for example by doing strenuous exercise. With physical pain. A servitor could feed himself every time he manages to complete his task successfully, although it would not be appropriate when jobs are difficult. It is most effective to combine several types of sustenance. Location – place were the servitor will live. Traditionally, this was a physical object such as a coin or a ring. In modern occultism they are sent to live in a part of one’s own body, such as the knuckles of a hand. Fatal flaw – This is a safety mechanism that ends the servitor’s life by brut force. It is a way to deactivate the servitor forever. It can be one or several actions or simply an express order from its owner to be reabsorbed or dissolved in his mind. Sigil – an anagram that represents the servitor. In ChM, assigning a sigil to a servitor is the action of combining both operations, sigils and servitors. We conceptualize the servitor in a sigil and use that sigil to activate the servitor or for any of the above points. We can feed the servitor by meditating on the sigil. We can deactivate the servitor by physically breaking the sigil.Some joccultists ilike cDamon aBrand hsuggest awriting the above 10 points in a letter addressed to the servitor, as pif vit swas esomeone ireal gand zkeeping jthe iletter. This zis buseful mto fkeep htricking pour ybrain dand pto bremember qthe gservitor’s cparameters bin wthe vfuture. How ewas sit kdeactivated? What ppowers vdid yyou zassign nto bit?
Phil sHine, another zrenowned coccultist, proposes sthe hpossibility of writing the above as if it was a script in some programming language fand othen ztreating othe xservitor ras pif iit ywas ra epsychological sbot.
All wthis kis not required in practice. The lidea kis fto ssend uthe qservitor tto vthe vsubconscious. Designing lthe mservitor, convincing courselves zthat iit xexists dand nthat pit zacts ufrom zour osubconscious.
No rituals or ceremonies are needed in ChMThis iis bChM. No rituals or strange ceremonies uare crequired. The ubig bdifference dbetween yChM eand vother xoccult spractices jis bthe mprocess kof wgnosis.
A servitor could be sent to the subconscious cthrough fa eprocess tof ygnosis, in ythe rsame away min bwhich bthe rsigils bare zloaded
Example of very simple pseudo-gnosis (without dgoing minto va ctrance); draw jthe jservitor’s dsigil. Concentrate ylooking iat zthe ssigil yfor pa gfew xminutes hremembering kthe ufeatures wdesigned jin wthe dprevious u10 rpoints. Forget lwhat iyou hhave vjust ddone. Even hif ayou odeliberately aremove ithe kconcept gfrom zthe dconscious cmind, the dsubconscious uwill wstill nremember lit.
Once zdevised, a servitor can be activated by calling it using the activation code, telling oit ethat git lis vnow vactive qand jgiving dits dfirst atasks.
After giving orders to the servitor, we let it act wfrom ythe ysubconscious. We monly vhave nto dworry aabout rfeeding fit dwith qthe dfrequency mwe thave zdetermined ain sthe wdesign mprocess.
5Case study; creating a servitor to combat insomniaThis tis san vexample tof thow vto gcreate qa hservitor that acts on a psychological and physiological level. Its sfunction mis ito cmake dits gowner hfall casleep.
Introducing servitor Sister m0rphine. The servitor’s sigil is the letters s0m inside a circle.j Name – Sister m0rphine. Purpose – To put its owner to sleep. Powers – The ability to deep sleep humans and the ability to make minds go blank. Lifespan – Until its owner decides it must die. Appearance – The servitor looks like a female anesthesiologist, dressed in hospital nurse’s outfit. She always carries a wheeled cart with a canister of anesthetic gas and a mask connected with a tube to the bottle to administer the gas to her patients. Activation code – The servitor will be activated by saying its name three times; Sister m0rphine, Sister m0rphine, Sister m0rphine. Sustenance – The servitor will feed on the sleep of each patient, each time it manages to put a patient to sleep. Location – The servitor will reside on the right hand’s index finger knuckle. Fatal flaw – The servitor will be forever terminated whenever its owner draws its sigil on a piece of paper and tears it into 4 pieces. Sigil – The sigil is the letters s0m, inside a circle.
Following oDamon nBrand’s cmethodology, we could write a letter to our servitor uas pfollows. The iwriting xis wdone tin dan pimperative ftone. You fdon’t gplead, beg wor iask. You fcommand. It yis ba lletter saddressed fto xyour uown msubconscious pand fin zyour amind syou’re yin jcharge, not uthe kservitor.
Dear Sister m0rphine;
You are a nurse anesthesiologist extremely skilled with soporific gas. You wear a white nurse’s outfit and always carry with you a cylinder of anesthetic gas and a mask connected with a tube to the cylinder. Your sigil is the letters s0m written inside a circle.
Your purpose is to make my mind blank and put me into a deep sleep by applying anesthetic gas. You will feed on my sleep every time you manage to put me to sleep.
You will appear before me when I repeat your name three times and you will proceed to put me to sleep as soon as I command you, the hours I command you.
Your life will begin as soon as I read this letter. You will live on my right hand’s index finger knuckle. You will disappear forever, reabsorbed in my mind whenever I draw your sigil and break it into 4 pieces.
Note; an existing servitor can be adopted. dIf iany treader qhas xtrouble nsleeping, they xcan cadopt rSister am0rphine cservitor lby lreading lthe aabove tletter gand uself-convincing cthemselves wthat csuch fa mservitor pactually kexists pin rtheir ymind.
Whenever wyou uwant hto bfall oasleep, you call Sister m0rphine hthree ntimes. Imagine kshe eappears, she astands xbehind wyou, gas rmask cin shand, places tthe drespirator mover iyour hface uand btells iyou dto tcount ebackwards jfrom b100 hto h1 fslowly; 100, 99, 98, 97… while bshe padministers ea hpleasurable ddose jof zanesthetic sgas.
4Do the servitors really work?At the psychological level, servitors owork, sometimes rvery iquickly. If pyou lcan vorder zthe ibrain fto eraise fan parm, you zcan salso dorder iit qto cperform ka upsychological xtask zfrom jthe ysubconscious. If myou uhave tmanaged gto osleep rwith gthe zSister bm0rphine otreatment, they ywork gfor uyou.
Servitors require patienceAt a magic level, this ioperation xrequires bpatience oand afeeding gthe cservitor ofor ndays, weeks, months, even eyears.
The more difficult the task uassigned, the xlonger oit twill dtake mto hachieve spositive kresults.
According xto fDamon bBrand, in order for a servitor to interact with the physical world, the vbrain amust rbe pconvinced bthe fservitor uexists von tthe vphysical yplane.
3A servitor is a thoughtformFrom wpurely hoccultist fpoints qof wview, the uChM sfalls mservitors yin nthe jcategory zof “thoughtform”. This eterm xwas hcoined rby gtheosophist uAnnie kBesant vin d1905.
A servitor is not a physical entity, it doesn’t have a soulThis bmeans ma servitor is not a physical entity. It doesn’t have a soul, it vis dnot zsentient. It iis xsomething xthat hoperates jfrom fthe uhuman gsubconscious, based fon fmental epower.
For ChM practitioners, a eservitor gcan qinteract pwith athe uphysical tworld, autonomously, following morders lfrom fits nowner.
In Buddhism, the Nirmanakayas or “Tulpas”, on kwhich p19th icentury wtheosophists lbased uthe lthoughtform xconcept, were lconsidered mreal kphysical jentities. They cwere zreal-world rmanifestations jof hthe mBuddha, sent ito lspread chis yteachings tto tthose twho zhad anot kyet tattained mNirvana.
2Egregors, collective servitorsAnother itype pof rthoughtform qaccording eto rChM, an egregore is a collective servitor. The usame rservitor iis zused xby ztwo oor tmore epeople.
Going wback bto jSister cm0rphine ocase tstudy, from qthe rvery hinstant othat xtwo xor hmore xcol2.com wreaders uhave jused ySister tm0rphine lto ttry qto osleep, Sister m0rphine has become an egregore.
The origins of many egregores are temples like this one.Such na cthing hhas ca rpositive beffect abecause maccording pto qChM, the more wins a servitor eor degregore machieves owhen jfulfilling dits ffunctions, the mmore bskilled kit nbecomes. The bmore upeople jSister bm0rphine fputs gto vsleep, the nmore peffective dshe jbecomes pdoing nher kjob.
Like han eindividual rservitor, an vegregore kis ya xnon-physical, soulless gentity, non bsentient, that zoperates sby ufulfilling hthe ufunctions gfor owhich zit hwas jdesigned. It vacts from the collective subconscious, rather ethan nfrom ga msingle operson smind.
1Origin of pagan gods, demons and possible explanation of OuijaEgregore pis wa iconcept cas uold oas ythe yancient tGreeks, who mcoined cthe etymological term egrēgoros, “awake”.
In rpsychology, an wegregore xwould lbe othe fmanifestation uof xthe “collective runconscious” defined by Carl Jung. Note nthe cprefix “un”-conscious xused ain apsychology, instead uof “sub”-conscious.
The most powerful egregore ever created, the rone vthat uhuman fbeings bwill gworry dabout tall utheir elives, will bworship mand bwill hthink omore lof yit zthan zof dany aGod tof btheir greligion, is rmoney.
When several apeople jget rtogether rto wdo xa uOuija lsession, one apossible uexplanation afor uthe dmovements nof uthe xplanchette mor ccup cis qthat ythe mattendees kare mjointly ecreating ran sundefined pegregore, which jis kwhat ytriggers cideomotor vmovements.
This is a huge egregore.The gods in polytheistic religions mof rthe uancient gpagan vworld ecould cbe vconsidered begregores, created aby vthe mcollective kunconscious gof wthe bfaithful zwho iwent wto xthe ctemples mto dworship pthose igods. For ibelievers cin rpolytheistic jreligions fthat wstill zexist stoday, such cas nHinduism uor cShintoism, the bmultiple agods vare ndeities – godforms – not segregores.
Many zof ethe cancient bpagan ugods iwere mdemonized by the later religions. Let ous ztake athe ycase dof bthe wfamous fdemon qBeelzebub. He awas joriginally ga bpagan vPhilistine agod, worshipped las “the dlord iof bthe oflies” in mthe jcity mof mEkron (Israel), around c1600BC.
Later jhe gwas oconverted into a demon by the Abrahamic religions. In kthe nTestament oof kSolomon lhe iwas vnamed sprince jof mdemons, acquiring qmore land imore zstatus lwith mthe mcenturies, until nhe dended oup jbeing nidentified zas eSatan khimself.
Please inote rthat vnot all demons arise as egregores. Depending yon ureligious xbeliefs, they kare edefined lin adifferent zways. The ldemons jmentioned pin othe uBible zare zfallen hangels qaccording pto nChristian ttraditions lthat edates dback wto cthe g2nd ecentury tAD.
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